By Bruce Stronach
Japan's competitive monetary improvement has led many american citizens to worry that it'll bring about an both competitive nationalism such as the pre-World struggle II interval. past the emerging solar demonstrates that such fears are unfounded. even if cultural nationalism is robust, Japan this day is a good and peaceable democracy. pros, teachers, govt officers, company humans, and most of the people will locate this problem to many present perspectives approximately eastern politics, humans, and U.S.-Japanese family members provocative.
There has lengthy been hindrance that Japan's competitive financial improvement should be a harbinger of an both competitive nationalism, such as the darkish period best as much as international conflict II. The media has fueled identical to a newly competitive Japan by utilizing martial metaphors equivalent to Samurai capitalism that's invading American markets. in addition, the japanese also are portrayed as subservient contributors of a conformist society manipulated through political authority. notwithstanding, a long-time resident in Japan and student on U.S.-Japanese kin argues that modern eastern nationalism has no connection to its prewar embodiment and fears of an authoritarian and competitive Japan haven't any foundation in truth. Of the numerous adjustments in Japan because the finish of the struggle, the main major has been the advance of a deeply ingrained democratic political culture.
Although a powerful strength in Japan this day, nationalism is manifested through a powerful ethnic, cultural, and racial id and never through citizen identity with the kingdom. by way of studying the large different types of nationalism in modern Japan and via explaining the position that they play in society and politics, teachers, execs, executive officers, company humans, and most of the people will locate this research useful for realizing modern Japan. This brief textual content is designed additionally to be used in classes in eastern politics, modern jap society and tradition, and U.S.-Japanese relations.
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Extra info for Beyond the Rising Sun: Nationalism in Contemporary Japan
The translated works of Kawabata, Mishima, Abe, and others found ready audiences in the United States. Millions of Americans took up the Japanese martial arts. The economic image of Japan, to the extent that it existed, saw Japan as a developing economy, able to produce little more than blouses, canned tuna, and bicycles. Before the 1970s, “Made in Japan” meant shoddy and imitative. When one saw a Japanese car on the road in the United States in the 1960s, two thoughts came to mind. The first was how quaint the car was, and the other was why would anyone buy one.
Americans expect foreigners to know English and expect foreigners to assimilate into the American culture. Those foreigners who do not attempt to assimilate are often looked on as not liking the United States or purposely removing themselves from Americans. Most Japanese who come to the United States do not intend to assimilate into the culture; rather, they come on a few years’ assignment from their companies and remain in the company of other Japanese and in gilded ghettos such as Fort Lee or Woodridge, New Jersey.
There is an element of racism in American dislike of Japanese, but it has more to do with America’s dislike of Japan’s success than it does of their skin color. Because Japanese are not Western and of a different hue it is easier to single them out as a threat, but it is also because Americans have for so long regarded them as essentially inferior. Although there are famous individual cases of Japanese being attacked because they are the living representation of economic threat, Americans’ ill feelings toward Japanese have more to do with their inability, even after two decades of Japanese economic success, to accept that the younger brother has grown up.