By Edmund Husserl, Dorion Cairns
Translated by means of Dorion Cairns.
Note: switched over from the retail MOBI edition.
The "Cartesian Meditations" translation relies totally on the broadcast textual content, edited via Professor S. Strasser and released within the first quantity of Husserliana: Cartesianische Meditationen und Pariser Vorträge, ISBN 90-247-0214-3. so much of Husserl's emendations, as given within the Appendix to that quantity, were taken care of as though they have been a part of the textual content. The others were translated in footnotes.
Secondary attention has been given to a typescript (cited as "Typescript C") on which Husserl wrote in 1933: "Cartes. Meditationen / Originaltext 1929 / E. Husserl / für Dorion Cairns". Its use of emphasis and citation marks conforms extra heavily to Husserl’s perform, as exemplified in works released in the course of his lifetime. during this recognize the interpretation frequently follows Typescript C. additionally, the various variation readings n this typescript are greatest and feature been used because the foundation for the interpretation. the place that's the case, the printed textual content is given or translated in a foornote.
the printed textual content and Typescript C were in comparison with the French translation by means of Gabrielle Pfeiffer and Emmanuel Levinas (Paris, Armand Collin, 1931). using emphasis and citation marks within the French translation corresponds extra heavily to that during Typescript C than to that during the printed textual content. usually, the place the wording of the printed textual content and that of Typescript C fluctuate, the French translation exhibits that it was once according to a textual content that corresponded extra heavily to 1 or the opposite – frequently to Typescript C. In such circumstances the French translation has been quoted or pointed out in a foornote.
Read or Download Cartesian Meditations: An Introduction to Phenomenology PDF
Similar phenomenology books
Publication through Rescher, Nicholas
To introduce this number of learn stories, which stem from the professional grams carried out via the realm Phenomenology Institute, we want say a number of phrases approximately our goals and paintings. it will carry to mild the importance of the current quantity. The phenomenological philosophy is an unprejudiced examine of expertise in its whole diversity: event being understood as yielding gadgets.
Hegel's Phenomenology of Spirit is maybe his most renowned paintings. First released in 1807, it has exercised substantial impression on next thinkers from Feuerbach and Marx to Heidegger, Kojève, Adorno and Derrida. The booklet comprises many memorable analyses of, for instance, the grasp / slave dialectic, the sad recognition, Sophocles' Antigone and the French Revolution and is likely one of the most crucial works within the Western philosophical culture.
Articulates the primary value of ontology to Hans Jonas’s environmental ethics. regardless of his great effect at the German eco-friendly get together and the impact of his paintings on modern debates approximately stem mobile examine within the usa, Hans Jonas’s (1903–1993) philosophical contributions have remained partly obscured.
- Merleau-Ponty at the Limits of Art, Religion, and Perception (Continuum Studies in Continental Philosophy)
- Naturalizing Phenomenology
- Maurice Merleau-Ponty: Basic Writings
- Logos of Phenomenology and Phenomenology of The Logos, Book 2: The Human Condition in-the-Unity-of-Everything-There-is-Alive Individuation, Self, Person, Self-Determination, Freedom, Necessity (Analecta Husserliana, Vol. 89)
- Zur Phänomenologie der Intersubjektivität: Texte aus dem Nachlaß. Erster Teil. 1905-1920
- Heidegger, Authenticity and the Self: Themes From Division Two of Being and Time
Extra resources for Cartesian Meditations: An Introduction to Phenomenology
9 The Idea is not the yardstick of the real; every ídeal subsumptíon is arbítrarγ. And yet everγsubsumption is ídeal: subsumption is not only α rbitrary， it is the source α nd the /oundαtion 0/ the arbitrary αs such , the source and the /oundαtion 0/ contingency. Hege l' s ekstatic* rationality forms the horízon of contíngency and ís ídentical with i t. Wíthin the horízon of thís subsumption all "differentia" "are and remaín uncomprehended because theír speci 且c nature has not been grasped" lO一一thís includes all different町， political differentiαas well , executive power , for ínstance.
At the same time they symbolize the demand that this contradiction be resolved. 叫 i It is true that in Hegel's view private interest does not directly run up against the general interes t. Because it is divided from the start into corporations , order飞 etc.
In short the whole content of law and the State , is broadly the same in North America as in Prussia. Hence the republic in America is just as much a mere form of the State as the monarchy here. The content of the State lies beyond these c 34 M A R X: A P H 1 L 0 S 0 P H Y 0 F H U M A N R E A L 1τY spheres of the State. To tell the truth , no nonpolitical sphere can be allowed to remain in this sort of State. Individual activity ，抖-ivate life , affectivity , sensibility , sexuality must themselves be politica l.